Mahapajapati Gotami
Prajapati Gautami | |
|---|---|
 Prince Siddhartha with Mahaprajapati Gautami | |
| Personal | |
| Born | Devdaha |
| Religion | Buddhism |
| Spouse | King Śuddhodana |
| Children |
|
| Parents |
|
| Occupation | Bhikkhuni |
| Relatives | Suppabuddha (brother) Yashodhara (daughter in law) Maya Devi (sister) |
| Senior posting | |
| Teacher | Gautama Buddha |
Mahāpajāpatī Gotamī (Mahāprajāpatī Gautamī) or Pajapati was the foster-mother, step-mother and maternal aunt (mother's sister) of the Buddha. In Buddhist tradition, she was the first woman to seek ordination for women, which she did from Gautama Buddha directly, and she became the first bhikkhuni (Buddhist nun).[1][2]
Biography[edit]
"The story of the parinirvāṇa of Mahāprajāpatī Gautamī and her five hundred bhikṣuṇī companions was popular and widely transmitted and existed in multiple versions."[3] It is recorded in the various surviving Vinaya traditions, including the Pali Canon and Sarvastivada and Mulasarvastivada versions.[3]
In the Pali Canon, her request for ordination is detailed in the Anguttara Nikaya. The stories of her past lives are included in the Therīgāthā, Theri-apadāna and Jataka.[4]
Past lives[edit]
According to the Theri-apadāna, Gotamī started on the path of the Dhamma during the time of Padumuttara Buddha, when she was born to a wealthy family in Hamsavati. She witnessed Padumuttara Buddha place his aunt, a bhikkhuni, in a senior position, and aspired to achieve the same position after providing offerings to the Buddha and his followers for seven days. Padumuttara Buddha said she would achieve her aspiration under Gautama Buddha. She was later reborn in the Tavatimsa heaven as a god.[4]
Gotamī then returned to the human realm as the leader of 500 female slaves. In that life, they encountered a group of 500 paccekabuddhas, for whom they built huts and provided food offerings for the duration of the rain retreat. Following the rain retreat, Gotamī had her followers prepare robes for the paccekabuddhas. They continued to perform meritorious acts throughout their lives and were reborn as Tavatimsa gods.[4]
Gotamī's followers would follow her and attain liberation as bhikkhunis in the time of Gautama Buddha.[4]
Final life[edit]
Tradition says Maya and Mahāpajāpatī Gotamī were Koliyan princesses and sisters of Suppabuddha. Mahāpajāpatī was both the Buddha's maternal aunt and adoptive mother,[2] raising him after her sister Maya, the Buddha's birth mother, died. She raised Siddhartha as if he were her own child.[5]
An eminent Therī, Mahāpajāpatī was born at Devdaha as the younger sister of Māyā.[6] Mahāpajāpatī was so called because, at her birth, augurs prophesied[7] that she would have a large following.[7] Both sisters married King Suddhodhana,[5] leader of the Śākya. When Māyā died seven days after the birth of the Bodhisatta (the "Buddha-to-be"), Pajāpati looked after the Bodhisatta and nursed him.[5] She raised the Buddha and had her own children, Siddhartha's half-sister Sundari Nanda and half-brother Nanda. Prince Siddhartha, Prince Nanda, Princess Sundari Nanda, the grandson Rāhula and her daughter-in-law Yaśodharā all were equally loved and treated by Mahāpajāpatī Gotamī.
Ordination of the first woman[edit]
When King Suddhodhana died, Mahāpajāpatī Gotamī decided to attain ordination.[5] Gotamī went to the Buddha and asked to be ordained into the Sangha. The Buddha refused and went on to Vesāli. Undaunted, Gotamī cut off her hair and donned yellow robes and with many Sakyan ladies followed the Buddha to Vesāli on foot.[2][8] Upon arrival, she repeated her request to be ordained. Ananda, one of the principal disciples and an attendant of the Buddha, met her and offered to intercede with the Buddha on her behalf.[2]
Respectfully he questioned the Buddha, "Lord, are women capable of realising the various stages of sainthood as nuns?"
"They are, Ananda," said the Buddha.
"If that is so, Lord, then it would be good if women could be ordained as nuns," said Ananda, encouraged by the Buddha's reply.
"If, Ananda, Maha Pajapati Gotami would accept the Eight Conditions it would be regarded that she has been ordained already as a nun."[2]
Gotamī agreed to accept the Eight Garudhammas and was accorded the status of the first bhikkhuni.[2] Subsequent women had to undergo full ordination to become nuns.
Gotamī died at the age of 120.[9]
Mahāyāna[edit]
Lotus Sutra[edit]
In the Lotus Sutra, the Buddha bestows a prophecy upon Mahāprajāpatī that in the distant future, she will become a buddha named "Sarvasattvapriyadarśana."[10]
References[edit]
- ^ "A New Possibility". Congress-on-buddhist-women.org. Archived from the original on 2007-09-28. Retrieved 2010-11-19.
- ^ a b c d e f "The Life of the Buddha: (Part Two) The Order of Nuns". Archived from the original on 2010-12-13. Retrieved 2010-11-07.
- ^ a b Dhammadinā, The Parinirvāṇa of Mahāprajāpatī Gautamī and Her Followers in the Mūlasarvāstivāda Vinaya, archived from the original on 2021-11-30, retrieved 2015-09-07
- ^ a b c d Amatayakul, Supakwadee; Satha-Anand, Suwanna (2023), Waithe, Mary Ellen; Boos Dykeman, Therese (eds.), "Mahapajapati Gotami महाप्रजापती गौतमी Circa Sixth–Seventh Centuries BCE", Women Philosophers from Non-western Traditions: The First Four Thousand Years, Cham: Springer International Publishing, pp. 89–101, doi:10.1007/978-3-031-28563-9_5, ISBN 978-3-031-28563-9, retrieved 2024-06-02
- ^ a b c d "Maha Pajapati Gotami". Archived from the original on 2015-01-28. Retrieved 2010-11-07.
- ^ Relatives and Disciples of the Buddha (archived 2011)
- ^ a b "Women of the Buddhist scriptures: Mahapajapati Gotami". Archived from the original on 2024-05-29. Retrieved 2010-11-07.
- ^ Bhikkhunis (archived 2011)
- ^ Dhammadharini: Going Forth & Going Out ~ the Parinibbana of Mahapajapati Gotami - Dhammadharini Archived 2013-02-21 at archive.today
- ^ Roberts, Peter Alan (2018) The White Lotus of the Good Dharma Archived 2021-06-02 at the Wayback Machine, 84000: Translating the Words of the Buddha.
Bibliography[edit]
- Analayo (2011). Mahapajapati's going forth in the Madhyama agama, Journal of Buddhist Ethics 18, 268-317.
- Anālayo, Bhikkhu (2016).The Going Forth of Mahāpajāpatī Gotamī in T 60, Journal of Buddhist Ethics 23, 1-31.
- Scott, Rachel M (2010). Buddhism, miraculous powers, and gender - rethinking the stories of Theravada nuns, Journal of the International Association of Buddhist Studies 33 (1-2), 489-511.
- Buswell, Robert E., ed. (2004). Encyclopedia of Buddhism. Macmillan Reference USA. pp. 489–490. ISBN 0-02-865718-7.
- Walters, Jonathan S. (1994). “A Voice from the Silence: The Buddha's Mother's Story.” History of Religions 33, 350–379.
- Garling, Wendy (2016). Stars at Dawn: Forgotten Stories of Women in the Buddha's Life. Shambhala Publications. ISBN 978-1-61180-265-8.
- Garling, Wendy; H.H. the Fourteenth Dalai Lama (foreword) (2021). The Woman Who Raised the Buddha: The Extraordinary Life of Mahaprajapati. Shambhala Publications. ISBN 978-1611806694.
- Roberts, Peter Alan (2018) The White Lotus of the Good Dharma, 84000: Translating the Words of the Buddha.
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